Skip to main content

Reading Notes: Babbitt. Jataka Tales, Part B

I like the several stories in the Jakata tales, but the story of golden goose was the most interesting story among them because it raised a sudden philosophical thinking inside my head. I particularly like the very beginning of the story with the goose telling himself to help the poor woman: "If I give them one after another of my golden feathers, the mother can sell them, and with the money they bring she and her daughters can then live in comfort." I thought this goose was a generous and benevolent animal since he wanted to help the poor people in need.


When I read this somewhat ungrateful line of dialogue between the poor mother and two daughters, I honestly thought they didn't deserve the goose's 'philanthropy' and perhaps they deserved to be poor: "Let us not trust this Goose. Some day he may fly away and never come back. Then we should be poor again. Let us get all of his feathers the very next time he comes." I thought this kind of mentality was really ungrateful and I felt like the benevolent goose's help was taken for granted.


This was so evil, and I thought this kind of attitude perhaps was the reason why the poor mother got impoverished in the first place: "But the mother was greedy. The next time the Golden Goose came she took hold of him with both hands, and pulled out every one of his feathers." I thought nobody who was helped shouldn't act in such outrageous way.


The poor and unfortunate goose was left with a devastating consequence: "If his feathers are plucked out against his wish, they no longer remain golden but turn white and are of no more value than chicken-feathers. The new ones that come in are not golden, but plain white." I felt very sad and bad for this result of his benevolent philanthropy toward poor people. The goose cared and helped them to lift their lives up from poverty, yet he was betrayed and badly wounded for helping them out.


I thought this Jataka story tried to teach an important yet a bit controversial life lesson: people are evil in nature, so be careful even when you are helping them. This story of poor goose really struck my nerve deeply and made me rethink about the nature of people and the world I live in.






Talking to the goose. Source: Golden Goose




Bibliography:

Jataka Tales by Ellen C. Babbitt, illustrated by Ellsworth Young (1912).

Comments

Popular posts from this blog

Inayat. Twenty Jataka Tales, Reading A

I'm always been fond of reading Jataka tales. In fact, these collections of Jataka tales have been my favorite kind of reading for this semester because their plots are very interesting with lots of suspense and rich visual details. Monkeys look the most alike with humans, and they are usually the symbol of wisdom in many Indian epic stories. I liked all the readings in Reading A of Inayat's twenty Jataka tales, but one story that particularly stood out in my mind was the story of Monkey-Bridge. Monkey, including the wise god Hanuman, often has taken the role of clever, wise, and smart animal in Indian and Hindu epics. The story begins with a giant-like monkey who ruled eighty-thousand monkeys in Himalayan mountains. Wow.. Eighty-thousand monkeys are a lot and I can't even conceive how many monkeys that the giant monkey ruled in the cold, steep Himalayan mountains. I really like this very detailed, vivid, and full of image description of the monkeys' habitat: ...

Reading Notes: PDE Mahabharata, Part D

I really liked the combat story of Arjuna and Karna. The way the reading described the battle sounded very intense: "The arrows of Arjuna fell upon Karna like to summer rain; Karna's arrows were like stinging snakes, and they drank blood. At length Arjuna's celestial bow Gandiva was struck and the bow-string severed." The two heroes fought nip and tuck to win the battle. Karna, unlike Arjuna, seemed to lack grace and sense of justice. Karna attacked the injured men despite Arjuna's desperate warning: "Pause, O Karna. According to the rules of battle, thou canst not attack a disabled foeman." Despite Arjuna's warning, Karna was an unethical and ruthless foe. He attacked his injured opponent with ruthless raids of arrows. This cowardly action (from Arjuna's perspective) made Arjuna extremely angry that he almost became a different character: "When Arjuna had restrung his bow, he rose up like to a stricken and angry tiger held at bay, and...

Reading Notes: Babbitt. Jataka Tales, Part A

There are several stories in the Jataka tales, but not all of them particularly caught my attention. One that really did was this fascinating story of monkey and crocodile. I even like the very beginning of this story: Mother Crocodile wanted to eat the heart of a monkey and asked her little son crocodile to catch a monkey. Yet the son crocodile didn't think it's possible since monkeys live on land and didn't come into water. Nevertheless the little son crocodile came up with a witty plan: "I know what I'll do. I'll get that Monkey that lives in a big tree on the river bank. He wishes to go across the river to the island where the fruit is so ripe." I thought it was a clever plan. I also like how the author blatantly labeled her son crocodile character as stupid : "But he was a stupid Crocodile." Trying to kill the monkey by drowning him seemed pretty clever. Obviously, the monkey suffered greatly from going underwater: "When the...